Year C,
Maundy Thursday
March
28, 2013
The Rev.
Dr. Brent Was
“For as often as you eat this bread
and drink the cup, you proclaim the Lord’s death until he comes.”
It is so fabulous to share this table
with you again. We should have communion
like this more frequently. This was how
it was in the early church, a real meal.
The early church, like the first 100 or 200 years, met mostly in
people’s homes, quite often in the homes of rich women, actually. Everyone would gather for reading scripture,
praying, singing hymns and giving alms.
Then at the passing of the kiss of peace, the unbaptized would leave,
and the gathered saints, the baptized would have the ritual meal all
intertwined with an actual meal; much like we are doing tonight. (BTW, it would take three years of catechumate
to move to the ranks of the baptized). It is good religion, mixing ritual
observance, worship and thanksgiving with the necessities of being alive,
eating and community… the circle of life, the immanent and the transcendent in
harmony…it doesn’t get any better than this.
It is ironic, though, the passage from
which we use as our institution of the Lord’s Supper. “On the night when he was betrayed He took a
loaf of bread…” that part, the part that
is absolutely required in our way of consecrating the Eucharist. It is ironic, because it comes from Paul’s
first letter to the church in Corinth, a church that was pretty messy. He actually writes these lines as a
conclusion to a series of suggestions
he offered to the fledgling church in Corinth that the NRSV subtitles “Abuses
at the Lord’s Supper.” Most of the
abuses involved people eating and drinking too much at the meal. He wrote, “For when the time comes to eat,
each of you goes ahead with your own supper, and one goes hungry while another
becomes drunk. What? Or do you show
contempt for the church of God and humiliate those with nothing? What should I say to you? Should I commend you? In this matter, I do not commend you.” Those with much took more, and those with
little were left with nothing. All was
not well in that Corinthian paradise.
The name of those original Eucharistic
suppers, was the same as this supper tonight, this supper in memory of Jesus
and His disciples’ last supper together:
the Agape feast. What does agape
mean? _____ Oxford defines it as “Christian love” and
“selfless love.” That is pretty good,
but it doesn’t quite get to the root of it.
Greek, which I do not read lest I give
that impression, was a very precise language.
Very precise in particular, about the word love. We have that one word, Love, to mean so many
things. So when I say “I love roses” it
is context that tells me this is a different shade of love to describe my love
for Windy, which is different than my love of the girls, my folks, our goats,
and God in Christ. In Greek, they had
three words, agape, philos, and eros. Philos is basically described as “brotherly love” or more
technically, as “dispassionate, virtuous love”
Aristotle included love within a family, between friends, and love of
things and activities. “I love roses” is
love in the key of philos.
Eros
is less obscure. It is the root of the
word “erotic,” and it while it does not have to have a sexual connotation, it
certainly does apply to “intimate love,” specific love for a specific person. Plato relates eros to a love of beauty which connects the soul to deep spiritual
truths. Eros is always very organic, earthy, leading us transcendently
through various states of human consciousness into deep, intimate relationship.
And then there is agape. This is the love Paul
uses in 1 Corinthian’s pinnacle passage, “Love is patient, love is kind…” This is not attractive love, but is deep
love, even sacrificial love. It hearkens back to the Hebrew hesed, streadfast love. This is the love of God radiating into the
world, the root cause of human relationship, agape, like this feast, is the nature of the love Jesus Christ felt
for his friends on this night so long ago, it is the nature of the love He felt
from the Cross so long ago, agape is the
nature of kingdom of God, and bringing it back home, agape is very much the nature of this feast we are celebrating in
this very moment.
When I say that we here, the church, a
local parish in Christ’s church, when I say that we are an outpost of God’s
kingdom, an embassy of the kingdom of God, it is this that I am talking about.
This, gathering around a table, older and younger, richer and poorer,
all of us in various stages of kookiness, all of us rejoicing and
suffering in our lives, all of us struggling and succeeding, seeking and
being sought, finding and being found… that all of this happens around a single
table, that we form a discernable family in Christ, that what gathers us
defines us more than what divides us… that is the way it is supposed to be;
that is the kingdom that we all seek, that we all proclaim. This is agape happening. Look around; this is it
happening just like it did on that fateful night two thousand years ago. This kind of love, Agape, this kind of
community, it doesn’t save us from suffering, it doesn’t shield us from
affliction or tragedy, pain or loss, or death, but it makes all of that
bearable. That is part of Jesus Christ’s
gift to us on that night long ago. This
is that gift happening. This is a
glimpse of how it is supposed to be.
This is a glimpse of the kingdom of God.
This is a glimpse of the love of God with a pulse. This is agape. AMEN.
No comments:
Post a Comment