Trinity
Sunday, June 3, 2012
The Rev.
Dr. Brent Was
“Very truly I tell you, we speak of
what we know and testify to what we have seen; yet you do not receive our
testimony. If I have told you about
earthly things and you do not believe, how can you believe if I tell you about
heavenly things?”
Nicodemus, Nicodemus, Nicodemus… This is a man we here, at Resurrection
specifically, can learn from. And
deeply.
Who was this man? He was a Pharisee. That means that he was a teacher and leader
in the Jewish community. He was a member
of the Sanhedrin, a council of elders.
It was a religious-governmental body that advised the house of Herod and
the Roman prefect, administered the laws and collected the taxes. Nicodemus was highly educated and was
comfortable economically. He was in
religion/education/civil service work and probably had a nice public employee’s
pension to look forward to. He was a
good man, an upstanding citizen, a taxpayer.
I can imagine getting along well with Nicodemus. I can imagine him finding a comfortable place
here among this gathered body.
Our friend Nicodemus, however, found
himself in a dilemma. He was of the
establishment. His livelihood, his
family, his entire social network, his standing in his community was all
wrapped up in his station in life, which was as a Pharisee, a Rabbi. Then along comes this Jesus, a Nazarene
peasant-prophet-revolutionary-muckraker and Nicodemus is pretty taken by Him
and his teaching. It was not supposed to
be that way. He was the establishment
and They were not supposed to be
taken by the likes of this Jesus rabble.
It would be like southern Democratic senators taking up with SNCC
leaders in the 60s or Wall Street bankers falling in with Occupy protesters
right now. This won’t do; it is not
supposed to be that way.
Now when St. John wrote this Gospel,
the Jewish community was in a very fragile period (as of course was the
Christian community). With the temple
destroyed in 70, Judaism transitioned to a Rabbinic structure, meaning that the
civilization was no longer carried in the rituals and traditions of the temple
but by the Rabbis in the scripture and its teaching. Belief and thought was at the fore of this
developing Jewish existence, so obviously ideas of heresy were very
important. As of at least year 80 CE,
anyone professing faith that Jesus was the Messiah was banished from the
synagogues. Evangelizing Jews,
particularly leaders, Pharisees, was quite difficult. It was high stakes religion. St. John, in his
whole Gospel and in particular his story about Nicodemus, was writing to people
with one foot in the synagogue and one foot in the Gospel. These people were following the normative
path, the path they were born into, AND they were learning about a different
way, the Jesus way. It was a risky thing
for these folks. If Nicodemus “came out” as a Jesus follower, his life as he
knew it would be over. He would loose
everything that his culture had taught him to value and appreciate.
Does this sound familiar to
anyone? Finding yourself invested in a
career, a way of life, a system of beliefs that always worked or seemed right
and then it begins not to? In this Great
Recession, how many millions of people, people who had always done what they
were supposed to do, had invested in the education they needed, had been loyal
to companies, had literally bought into the American dream, and then find
themselves with millions of others, pink slip in hand and no discernable way to
continue the path they were on. It is
graduation season, and I think of all the kids graduating with record setting
and future crippling student debt and no real prospect for meaningful
work. Something like 60% of 20 – 25 year
olds live with their parents; 40% of 26 – 30 year olds… They have done what they were told to do,
what our society expected of them and they are being left high and dry.
What Jesus is telling Nicodemus in
this story is so spot on exactly what so many of us need to hear right
now. Today, even. What is Jesus telling him and us? Well, Nicodemus is intrigued with what Jesus
has to say. I can imagine them talking
late into the night, discussing deep meaning, rolling scripture around and
around between them, considering the state of Judaic spirituality. All of the intellectual stuff, I suspect
Nicodemus found very gripping, but the praxis, the rubber/road intersection,
the-give-up-everything-and-follow-me stuff, the this-is-my-mother-and-father stuff, the walking away from jobs and
roles and networks and friends and families part… Nicodemus was not quite there. In fact, he was very secretive about it. Nicodemus’ friends did not know that he was
curious about Jesus. When did Nicodemus
come to talk? By night.
And here is Jesus saying that the Kingdom of Heaven is
right here, available to those who are ‘born of water and Spirit.” The born again that Jesus is talking about is
not the baptized, that would be simplistic.
Jesus is telling Nicodemus that the Kingdom of Heaven is open, is real
to those who give it up to God, those who give up the notion of control, who
open themselves to the movement of God in themselves and in the world. Rebirth in the spirit is not a human doing,
is not under our control and cannot be reconciled with what we know or think we
know about the world around us. These
are very difficult things to grasp by people like Nicodemus, people used to
having control, used to having influence, used to being listened to, rewarded,
respected, admired, even envied.
If there is anything scary in the
world to people used to being in control it is the thought of losing it;
control that is. Here is Nicodemus
wanting to learn about holy, heavenly things, and he is ignoring the primary
lesson Jesus is teaching him right in front of his face: it is not about you, it is not up to you, it
is not on your time or your schedule.
Jesus teaches that it is God’s doing in God’s time. “The wind blows where it chooses, and you
hear the sound of it, but you do not know where it comes from or where it
goes. So it is with everyone who is born
in the spirit.” Control is in the hand
of God Almighty. This is a tall order
for the controlling among us.
The answer to the immeasurable
greatness of God’s power, Paul’s final Ascension question to us, is found
precisely here. We are promised time and
time again that the last will be first and the first will be last, that the
lowly will be lifted up and the rich will be sent away empty; this tale of
Nicodemus demonstrates how it works.
Because Nicodemus cannot or will not walk away from what he has known to what he now knows, he may be lost. Nicodemus cannot grasp the heavenly because
his investment in the earthly is too large.
He puts things of the flesh: wealth, status, influence, position over and
above surrender to the God and following the will of his own heart. His heart pulled him to Jesus. His head kept him firmly in the grasp of
conventional wisdom.
This is such a fitting story for
today. What are we celebrating
today? Trinity Sunday. Today we “acknowledge the glory of the
eternal Trinity, and in the power of God’s divine Majesty worship the
Unity.” Father, Son and Holy
Spirit. Creator, Redeemer and
Sustainer. Ground, Word and Life. Three Persons of One Substance. It is fitting because we daily are called to
live in the faith that the seen AND the unseen reconcile with each other. That the Earthly and the Heavenly align. That what seems random is from a
God’s-eye-view part of a very elegant and inwardly simple pattern. I defy anyone to make any compelling sense
out of this doctrine, yet it is one that I proclaim daily as a Christian and a
priest. I’ll preach the Trinity ‘til the
cows come home but I won’t claim an understanding of the prime Mystery of
Being.
The doctrine of the Trinity is a
notion, an inkling, a scent, an imagining of the inner economy of God. The Trinity is not a doctrine set in stone,
it is much more organic than that. It is
flexible, active, fluid, somehow. It is
analog not digital. The organic, fleshy
movability of this doctrine gives God one more path into our hearts. It gives God in Christ with the Holy Spirit
one more opening to reach us. One more
chance for a discerning heart to discern the will of the Almighty. One more opportunity for God to reach through
the temporal clutter, over the roles and wealth, past the status and position,
beyond respectability and conventional wisdom and to the inner child of God
within each and every one of us that knows right from wrong, that knows what we
are supposed to do, what we are supposed to be.
Jesus was right there and Nicodemus could not stretch as
much as he needed to sense the Mysterious totality of God. I shutter to think
how many times I have missed such chances, such close encounters with the
Living God. Maybe some of us, if not
most of us have passed by the second coming of Christ on the street and did not
recognize Him (or Her). Maybe we are too
invested in our worlds and interests and collars and churches and jobs and
retirements and the rest of it to sense what is actually important; what is
actually of God; what is meant in the Mysterium
Tremedum of the most Holy Trinity.
Maybe we are too close to being like Nicodemus for our own comfort, our
own good, or the good of the world. Keep
your hearts and minds in the knowledge and love of God and of God’s Son, Jesus
Christ in the Holy Spirit: Father, Son and Holy Ghost; Creator, Redeemer,
Sustainer; Ground, Word, Life. AMEN.
AMEN. AMEN.
No comments:
Post a Comment