Sunday, February 27, 2011
Eighth Sunday after Epiphany
Matthew 6:24-34
The Rev. Jo Miller
Sing: Seek ye first.
What are we seeking when we seek God’s Kingdom? Where do we look? I made a
search on my Bible Works program looking for the phrases Kingdom of God and
Kingdom of Heaven. Consider this approximate but the phrase Kingdom of .... came up
43 times in Matthew’s Gospel and 49 times between Mark, Luke and John. It seems to
me that the author of Matthew’s Gospel is stressing the importance of understanding what Jesus meant about living in the Kingdom of God.
Over the past 2000 years the Christian Church has not always understood this
concept very well. It has been boiled down by some to mean that place we go to when we die if we have believed doctrine correctly. Now that is put rather simply. A decade ago the prosperity Gospel was preaching that when you seek God’s kingdom you will get all these things, you will prosper. I Googled the term and not much has been written on it sense 2006. I think it is another fad that has seen its day.
I am going to present some ideas and you have the option to agree or disagree or
simple ponder. You do not have the option to nap. I don’t allow that during my homilies. It seems to me that the Sermon on the Mount is Jesus’ primary manifesto, if you please, on what and where the Kingdom is. We could also call it his proclamation, his announcement of, his edict or his teachings about the kingdom. It is scattered throughout Matthew.
Our lectionary readings on the Sermon on the mount started Jan. 30 with the
Beatitudes. We might say the egg has been broken open right at the start. Jesus turns our human kingdom standards up side down. As I have read through this section a number of times, with some people I work with as a spiritual companion and just my own study there are times, I feel I have at least one foot in the kingdom. Sometimes I have only a toe in the kingdom and other times I am saying mia coppa, mia coppa, mia coppa. It is meant to be hard and it is meant to be encouraging.
The encouraging part -- the righteousness of the scribes and the Pharisees are the
bottom line. If you have ever watched the biggest loser you know there is the yellow line that if you fall below that you are out. So we can say the Pharisees are the yellow line. But, listen to this from Matt. 5:19, “Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the Kingdom of heaven.” They are still in. That sounds encouraging. But, are we to strive to be the least? There truly is a wideness in God’s mercy. But, opting to sit on the yellow line is not God’s intent for us.
In the Sermon on the mount we hear tensions between how we run our human
kingdoms and God’s kingdom, it is all very counterintuitive. Jesus puts forth a challenge to raise our moral, ethical and spiritual standards; to deepen them and fulfill them. He moves us from practicing external conformity of religious practice (the Pharisees) to the internal change of heart, mind, and soul which moves us into a living faith. We start getting our toe into the kingdom.
What does Jesus call us to do: briefly: 1) be poor in spirit, 2) be meek, 3) hunger
and thirst for true righteousness, 4) be merciful, 5) be salt and light in the world, 6) do not hate or indulge in anger, instead seek to reconcile, 7) do not lust or be sexually unfaithful in your heart, 8) to not seek revenge but find creative and nonviolent ways to overcome evil, 9) love your enemies, 10) be generous, 11) not judge, and 12) not worry. Faith is to be lived 24-7.
Perhaps the hardest part for Americans overall are the statements throughout the
Gospel that address wealth and greed. If we think of our collective behavior in America and how our lives revolve around status, wealth, and consumption then we should not be surprised by the recession we are in. The real kicker here is that the rich continue to get rich while the least and the last get even less.
So where is the kingdom? Matthew 3:2, 4:17, 10:7 says the kingdom is at hand.
Luke 17:21 says “The Kingdom of God is within you.” St. Catherine of Siena understood
it in the 13 hundreds when she is quoted as saying: “The path to heaven lies through
heaven, and all the way to heaven is heaven.”
Sometimes the kingdom of God starts very small within us- small as a mustard
seed. Sometimes the Kingdom of God is seen when God’s Spirit grabs hold of us and
brings us back when we have gone astray. Perhaps the kingdom is that joyful, peaceful
place in God’s presence and is experienced so fully that all who are there gladly do God’s will. I think of Mother Teresa of Calcutta. It can refer to time as well as a place, a when as well as a where, perhaps our life after life.
Brian McLaren writes: “If Jesus was right, if the Kingdom of God has come and is
coming the many ways described, if we do indeed have the choice today and every day to seek it, enter it, receive it, live it as citizens of it, invest in it even suffer and sacrifice for it then today our future hangs in the balance no less than it did for Jesus’ original hearers in AD 30.” It is always about choice. We can seek to live the moral, ethical life Jesus put forth in the name of God or we choose our human way.
Sometimes I know I have a foot firmly in the kingdom and other times it is only a
toe. Sometimes the cares of the world makes me blind or deaf to kingdom’s call. The
Kingdom is where we live and move and have our being. It is here, it is now, it is
wherever you go. We are called to live it 24- 7.
Monday, September 12, 2011
Thursday, September 8, 2011
February 20, 2011, Seventh Sunday after Epiphany
Sunday, February 20, 2011
Seventh Sunday after Epiphany
Matthew 5:38-48
The Rev. Jo Miller
Hopefully this Sunday I will be applying salve to the bruises from last week.
No crash helmets are necessary. However, this still requires careful listening as I
attempt to weave Leviticus, Matthew, and Paul’s letter to the Corinthians together. I
think I just saw some eyelids droop.
In Leviticus we have an excellent companion to the Gospel reading today.
Most of us have not read Leviticus. It was written for an ancient people who were
learning how to live an ethical and moral life together. Leviticus 19 is concerned
with internal integrity and outward behavior in daily life: in the home and in the
field, in our words to God and in our words to each other. All three of the Synoptic
Gospels quote Leviticus 19:18, “you shall love your neighbor as yourself.” The
reading lists a series of laws designed to guide the people of Israel into holiness,
into the image of God. The text mixes singular and plural verbs underscoring the
role that individuals must play as moral agents whose action affects the well-being
of the entire community.
In Matthew we could say we are hearing the very heart of God. We see the
heart of God through the incarnational life of Jesus. We see one who loves the
unlovable, comes among us, suffers our worst, and rises to forgive us, who turns the
cheek, who gives the cloak, goes the extra mile and loves the enemy. We hear this
from the cross: “Father forgive them, they know not what they do.” Jesus gives us a
guide for living out the image of God in us.
All of Jesus’ teachings in the Sermon on the Mount are difficult. How many
times do I end up saying Mia Culpa. And perhaps the most difficult is the
admonition to non violent resistance or the call to be perfect as God is perfect. Lev. 19:2 states it as to be holy, "You shall be holy, for I the Lord your God am holy."
We are seeing the power of non violent resistance being played out in the middle
east. What would it look like if American Christians could live into the inclusive
love Jesus demonstrated?
Now, let’s look at the reading from Corinthians 3:16 Do you not know that
you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s
temple, God will destroy that person. .For God’s temple is holy, and you are that
temple. Uh oh, maybe we still need crash helmets or at least seat belts. Now, the
word “you” throughout verse 16 is in the plural as in you all. Paul equates the whole
community, not just the individual, as the temple of God just as the community is
the body of Christ in I Cor. 12:12-31. These readings are not about American
rugged individualism.
This is clearly about extending our thinking beyond “me, myself, and I”. We
are incarnational people. Being incarnational we are linked with Jesus as his
followers to all people. Brian McLaren writes; “When I say we are linked and
bound through Christ’s incarnation to all people, I am not saying all religions are the same....I am saying that because we follow Jesus, because we believe Jesus is true,
and because Jesus moves toward all people in love and kindness and grace, we do
the same.” It is sweet when we belong to a community that is linked to Jesus this
way.
Resurrection, you all, you are the temple of the living God, you have a job to
do between now and when you call your priest, who is only one small part of this
community. You are to embrace the reality that you are the temple. A priest does
not make this place holy, a priest does not make this place a temple. Without you
all, the ecclisia, this is only a building. It takes all of you and at all times to be a witness to who you are; people who have accepted God’s grace, call to be holy, and called to share that unconditional love of God with the world from humans all the
way down to the rocks. Sometimes it is easier to love rocks.
As individuals you also take the Incarnational Christ with you where ever you
go. It is really hard to be this kind of Christian and that is why you have each other.
When one of you falls there are others there to lift you up. When one of you can not
find the love of God in you the others are there to love for you. When a few of you
are called to search for your next priest it takes all of you to hold them up and
support them and help them to find the person who will be able to bring out the best
of who you are. You are individuals drawn into the circle of the Holy Trinity making
you as one.
Paul tells the people of Corinth in Chapter 12:4 that everyone has a gift to
give to the community from the beloved babies to the cherished elders. He writes:
“Now there are varieties of gifts, but the same Spirit; and there are varieties of
services, but the same Lord; and there are varieties of activities but the same God
who activates all of them in everyone. To each is given the manifestation of the
Spirit for the common good. You all are the temple of the living God and each
individual has been given the Spirit and the mind of Christ. What more do you need?
What have I learned from being here with you? I have learned that you are strong,
you are open hearted, you love this community of Resurrection, and you are
committed to the church -- What more do you need? Rejoice in what you do best
and do it even more.
Now a personal aside. My name will not be in the pool of names for priest-in-charge. My current calling is to be a supply priest and a spiritual companion. A spiritual companion is someone who walks with another as they work to understand who and what they are called to be on their personal spiritual journey. But, let me tell you, you all are easy to love.
*Feasting on the Word, Year A, Volumn 1
*Brian McLaren, A Generous Orthodxy
Seventh Sunday after Epiphany
Matthew 5:38-48
The Rev. Jo Miller
Hopefully this Sunday I will be applying salve to the bruises from last week.
No crash helmets are necessary. However, this still requires careful listening as I
attempt to weave Leviticus, Matthew, and Paul’s letter to the Corinthians together. I
think I just saw some eyelids droop.
In Leviticus we have an excellent companion to the Gospel reading today.
Most of us have not read Leviticus. It was written for an ancient people who were
learning how to live an ethical and moral life together. Leviticus 19 is concerned
with internal integrity and outward behavior in daily life: in the home and in the
field, in our words to God and in our words to each other. All three of the Synoptic
Gospels quote Leviticus 19:18, “you shall love your neighbor as yourself.” The
reading lists a series of laws designed to guide the people of Israel into holiness,
into the image of God. The text mixes singular and plural verbs underscoring the
role that individuals must play as moral agents whose action affects the well-being
of the entire community.
In Matthew we could say we are hearing the very heart of God. We see the
heart of God through the incarnational life of Jesus. We see one who loves the
unlovable, comes among us, suffers our worst, and rises to forgive us, who turns the
cheek, who gives the cloak, goes the extra mile and loves the enemy. We hear this
from the cross: “Father forgive them, they know not what they do.” Jesus gives us a
guide for living out the image of God in us.
All of Jesus’ teachings in the Sermon on the Mount are difficult. How many
times do I end up saying Mia Culpa. And perhaps the most difficult is the
admonition to non violent resistance or the call to be perfect as God is perfect. Lev. 19:2 states it as to be holy, "You shall be holy, for I the Lord your God am holy."
We are seeing the power of non violent resistance being played out in the middle
east. What would it look like if American Christians could live into the inclusive
love Jesus demonstrated?
Now, let’s look at the reading from Corinthians 3:16 Do you not know that
you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s
temple, God will destroy that person. .For God’s temple is holy, and you are that
temple. Uh oh, maybe we still need crash helmets or at least seat belts. Now, the
word “you” throughout verse 16 is in the plural as in you all. Paul equates the whole
community, not just the individual, as the temple of God just as the community is
the body of Christ in I Cor. 12:12-31. These readings are not about American
rugged individualism.
This is clearly about extending our thinking beyond “me, myself, and I”. We
are incarnational people. Being incarnational we are linked with Jesus as his
followers to all people. Brian McLaren writes; “When I say we are linked and
bound through Christ’s incarnation to all people, I am not saying all religions are the same....I am saying that because we follow Jesus, because we believe Jesus is true,
and because Jesus moves toward all people in love and kindness and grace, we do
the same.” It is sweet when we belong to a community that is linked to Jesus this
way.
Resurrection, you all, you are the temple of the living God, you have a job to
do between now and when you call your priest, who is only one small part of this
community. You are to embrace the reality that you are the temple. A priest does
not make this place holy, a priest does not make this place a temple. Without you
all, the ecclisia, this is only a building. It takes all of you and at all times to be a witness to who you are; people who have accepted God’s grace, call to be holy, and called to share that unconditional love of God with the world from humans all the
way down to the rocks. Sometimes it is easier to love rocks.
As individuals you also take the Incarnational Christ with you where ever you
go. It is really hard to be this kind of Christian and that is why you have each other.
When one of you falls there are others there to lift you up. When one of you can not
find the love of God in you the others are there to love for you. When a few of you
are called to search for your next priest it takes all of you to hold them up and
support them and help them to find the person who will be able to bring out the best
of who you are. You are individuals drawn into the circle of the Holy Trinity making
you as one.
Paul tells the people of Corinth in Chapter 12:4 that everyone has a gift to
give to the community from the beloved babies to the cherished elders. He writes:
“Now there are varieties of gifts, but the same Spirit; and there are varieties of
services, but the same Lord; and there are varieties of activities but the same God
who activates all of them in everyone. To each is given the manifestation of the
Spirit for the common good. You all are the temple of the living God and each
individual has been given the Spirit and the mind of Christ. What more do you need?
What have I learned from being here with you? I have learned that you are strong,
you are open hearted, you love this community of Resurrection, and you are
committed to the church -- What more do you need? Rejoice in what you do best
and do it even more.
Now a personal aside. My name will not be in the pool of names for priest-in-charge. My current calling is to be a supply priest and a spiritual companion. A spiritual companion is someone who walks with another as they work to understand who and what they are called to be on their personal spiritual journey. But, let me tell you, you all are easy to love.
*Feasting on the Word, Year A, Volumn 1
*Brian McLaren, A Generous Orthodxy
January 30, 2011, Fourth Sunday after Epiphany
Sunday, January 30, 2011
Fourth Sunday after Epiphany
Micah 6:1-8, Matthew 5:1-12
The Rev. Jo Miller
I am going to reflect on our readings from Micah and Matthew. First, to Micah and
the last verse in the reading:” He has told you, O Mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” It starts off with the Mortals being told to plead their case before the mountains. The mountains are being their jury. The people have been on trial.
Why is God putting the people on trial? Why is God so disappointed in the people?
If we read through Micah we will hear the indictments against the people. Micah 2:2 The powerful, the elite will take whatever field that they covet as well as house or household. They take them for their own. 3:2 He speaks to the heads of Jacob and the rulers of the house of Israel: “You hate the good and love the evil, who tear the skin off my people and the flesh off their bones.” 3:5 He scolds the prophets who have plenty to eat but wage war against the poor. 3:11 The political leaders take bribes for their judgments and the priests sell out for money. Change a few of the names and it could be a play on the condition of the world today. The indictment has been handed down by the time we reach the oft quoted
verse.
What does God require of us? The perfect cultic practice of our religion or ethical
obedience that faith in God requires? God requires more than empty words sung in praise songs, or chanted in high church, empty words preached or prayers said. Micah tells us that God desires justice that is measured by how well the most vulnerable fare in the community, such as giving the homeless a place to sleep and food to eat. God holds the leaders and the ruling members of any community, organization, state or country to do more than talk the talk. We are to walk the way of justice, loving and doing kindness, and walking humbly with our Creator.
Justice, kindness, and the humble walk take us beyond the confines of personal piety
into life giving relationships with God and with God’s creation: from the earth to humans all that is in-between.
If you think this poetic statement from Micah may be hard to live by day in and day
out 24 7, it’s like having to be conscious of whatever we are saying and doing all the time. And then Jesus really lays one on us in the Beatitudes. What be your attitude toward God, God’s creation, and one another?
In the lyrical and poetic blessing we hear supportive and constructive attitudes of the heart - a path way on our spiritual journey as disciples of Jesus. Jesus pushes us to think in new ways of being. All through Matthew we hear that the perfect practice of religious rites and rules does not bring rewards in the kingdom.
The Beatitudes often sound onerous to our post modern mind. Alexander J. Shaia in
his book “The Hidden Power of the Gospels” restates them in a way we may better
understand.
Accept that we do not and will not know results in advance. We often feel “poor
in spirit.”
Make farewells to our yesterdays and embrace the grief we feel.
Be humble in our willingness to journey. Yielding to exile will yield riches of
Spirit.
Know that our true hunger and thirst are for Spirit, and only Spirit, despite all
trials and temptations.
Greet all we encounter, within and without, in mercy, and reap the rewards of
gratitude.
Be full of heart. Do not seek to remove any thought, any feeling, or any person
from our inner life. Each is an aspect of Spirit. Welcome them all.
Believe in “Jeru-Shalom” as a home of welcome that accommodates the true
peace of respect for differing voices, if we will but listen.
Accept inner and outer hardship as needed fro the sake of living a new life in the
presence of God. Power and applause are not what we seek.
Anticipate lack of esteem. Be prepared instead for conflict and meet it with
respect and love.
The Beatitudes open us to compassion for our self and for others. They can become a
help on our journey on this beautiful earth. Yesterday’s wisdom is as wise for us today as it was in Micah’s time and in Jesus’ time. Micah calls us to a higher level of ethical living as does Jesus, as does our Creator. When our son was taking a class on business ethics he wanted the bottom line on ethics. He asked, what are our ethics today in business? The instructor said, “If you can get away with it, it is ethical.” Think about where we are right now and we are living the results of the kind of ethical walk that does not do justice, that does not love kindness and does not walk humbly.
The ethics of God often are contrary to those of humans. We can achieve these ethics
through practice. We can enter into spiritual transformation. We can learn how to walk the walk which is a life in an interactive relationship with God and one another. Jesus’ message is not hidden, is not secret. He tells us over and over O Mortal how to do justice, to love kindness and to walk humbly with God. He tells us in many ways how to love the Lord our God with all our heart, mind, soul and how to love our neighbor. Our ethics and spiritual practices are shown in the way we walk upon the earth.
Fourth Sunday after Epiphany
Micah 6:1-8, Matthew 5:1-12
The Rev. Jo Miller
I am going to reflect on our readings from Micah and Matthew. First, to Micah and
the last verse in the reading:” He has told you, O Mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” It starts off with the Mortals being told to plead their case before the mountains. The mountains are being their jury. The people have been on trial.
Why is God putting the people on trial? Why is God so disappointed in the people?
If we read through Micah we will hear the indictments against the people. Micah 2:2 The powerful, the elite will take whatever field that they covet as well as house or household. They take them for their own. 3:2 He speaks to the heads of Jacob and the rulers of the house of Israel: “You hate the good and love the evil, who tear the skin off my people and the flesh off their bones.” 3:5 He scolds the prophets who have plenty to eat but wage war against the poor. 3:11 The political leaders take bribes for their judgments and the priests sell out for money. Change a few of the names and it could be a play on the condition of the world today. The indictment has been handed down by the time we reach the oft quoted
verse.
What does God require of us? The perfect cultic practice of our religion or ethical
obedience that faith in God requires? God requires more than empty words sung in praise songs, or chanted in high church, empty words preached or prayers said. Micah tells us that God desires justice that is measured by how well the most vulnerable fare in the community, such as giving the homeless a place to sleep and food to eat. God holds the leaders and the ruling members of any community, organization, state or country to do more than talk the talk. We are to walk the way of justice, loving and doing kindness, and walking humbly with our Creator.
Justice, kindness, and the humble walk take us beyond the confines of personal piety
into life giving relationships with God and with God’s creation: from the earth to humans all that is in-between.
If you think this poetic statement from Micah may be hard to live by day in and day
out 24 7, it’s like having to be conscious of whatever we are saying and doing all the time. And then Jesus really lays one on us in the Beatitudes. What be your attitude toward God, God’s creation, and one another?
In the lyrical and poetic blessing we hear supportive and constructive attitudes of the heart - a path way on our spiritual journey as disciples of Jesus. Jesus pushes us to think in new ways of being. All through Matthew we hear that the perfect practice of religious rites and rules does not bring rewards in the kingdom.
The Beatitudes often sound onerous to our post modern mind. Alexander J. Shaia in
his book “The Hidden Power of the Gospels” restates them in a way we may better
understand.
Accept that we do not and will not know results in advance. We often feel “poor
in spirit.”
Make farewells to our yesterdays and embrace the grief we feel.
Be humble in our willingness to journey. Yielding to exile will yield riches of
Spirit.
Know that our true hunger and thirst are for Spirit, and only Spirit, despite all
trials and temptations.
Greet all we encounter, within and without, in mercy, and reap the rewards of
gratitude.
Be full of heart. Do not seek to remove any thought, any feeling, or any person
from our inner life. Each is an aspect of Spirit. Welcome them all.
Believe in “Jeru-Shalom” as a home of welcome that accommodates the true
peace of respect for differing voices, if we will but listen.
Accept inner and outer hardship as needed fro the sake of living a new life in the
presence of God. Power and applause are not what we seek.
Anticipate lack of esteem. Be prepared instead for conflict and meet it with
respect and love.
The Beatitudes open us to compassion for our self and for others. They can become a
help on our journey on this beautiful earth. Yesterday’s wisdom is as wise for us today as it was in Micah’s time and in Jesus’ time. Micah calls us to a higher level of ethical living as does Jesus, as does our Creator. When our son was taking a class on business ethics he wanted the bottom line on ethics. He asked, what are our ethics today in business? The instructor said, “If you can get away with it, it is ethical.” Think about where we are right now and we are living the results of the kind of ethical walk that does not do justice, that does not love kindness and does not walk humbly.
The ethics of God often are contrary to those of humans. We can achieve these ethics
through practice. We can enter into spiritual transformation. We can learn how to walk the walk which is a life in an interactive relationship with God and one another. Jesus’ message is not hidden, is not secret. He tells us over and over O Mortal how to do justice, to love kindness and to walk humbly with God. He tells us in many ways how to love the Lord our God with all our heart, mind, soul and how to love our neighbor. Our ethics and spiritual practices are shown in the way we walk upon the earth.
January 23, 2011, Third Sunday after Epiphany
Sunday, January 23, 2011
Third Sunday after Epiphany
Matthew 4:12-23
The Rev. Jo Miller
This past week I was in Corvallis with a few people, including Maron
Van, for a 3 hour class on Matthew presented by my New Testament Professor
at Northwest House,The Rev. Dr. Kempton Hewett. I was reminded of an
important detail regarding Matthew’s Gospel. Dr. Kempton brought up the
book “To Kill A Mockingbird” written by Harper Lee.
The story was written in the 60’s reflecting on the racial problems and
prejudice that were facing the nation but the story’s setting was the 30’s. The
story was layered with issues of the past and the present.
Remember this as we read through the Gospel of Matthew this year that it
too is layered. Matthew was written around the post 70’s after the collapse the
of Jerusalem had occurred. The Gospel’s audience is Jewish/Christian and his
story of Jesus is mindful of the predicament and problems of his own
community in the present while also reflecting on the life and ministry of Jesus
set in the past.
Matthew records the launch of Jesus’ public ministry. As the story
unfolds to us Matthew clearly conveys that Jesus’ ministry is going to advance
independently from John the Baptists ministry. In fact we hear an echo of
John’s proclamation in chapter 3:2 “Repent for the kingdom of heaven has
come near” in our reading today. Matthew has Jesus on the move. Jesus moves
from Nazareth to Capernum on the Northeast coast of the Sea of Galilee.
Matthew also employs the quoting of the Hebrew Scriptures to point to Jesus’
fulfillment of the prophets. Matthew signals the beginning of what God is
doing in and through Jesus by the declaration of his kingdom message “Repent,
for the Kingdom is at hand.” He came to announce, to invite all into, to
proclaim the demands of, and to usher in God’s kingdom.
In verses 18 to 22 in our lesson today Jesus begins calling his disciples.
This episode varies a good bit in each of the Gospels. Even though they are not
contradictory, the accounts vary in (1)what led up to the call, (2)which
disciples are mentioned,(3) what order those disciples are called and (4)what
they were doing when summoned. In Douglas Hare’s commentary on
Matthew he notes that Matthew’s portrayal of the call is reduced to its
barest essentials: Jesus summons with irresistible authority, and the men
respond with radical obedience. They drop what they are doing and leave
immediately.
Good grief, James and John leave their dad Zebedee sitting in the boat
with a tangle of nets coiled around his feet. We know that Peter is married
because in a few lessons down the road Jesus heals Peter’s mother-in-law. What
happens to Peter’s wife? No doubt there must be children. Jesus’ call is for
radical obedience. Hmmm. Not exactly an American trait. We need to also
recognize that they leave their professions. And, back then fishing was a
lucrative profession, as were carpenters who were highly thought of as were
most craftsmen. We also do not hear them asking qualifying questions, they
drop what they are doing and follow.
What they hear is a call to adventure so to speak. Discipleship can be an
adventure that, if we allow it to, can change our life and the direction in which
we are going. The disciples are called into a life of Evangelism. Several of them
had to get out of their boat to follow. It is really hard to get out of one’s boat
to do something radically different. It is really hard to just drop what you are
doing in your life to go and do something different. Jesus’ calling of his
disciples is almost scandalous. I think that is why, for the most part, we stay
safe and secure in our pews. We certainly do not like the way evangelism has
been portrayed to us in our generation. Many have a tendency to shy away from
the word all together.
Perhaps we can go back to what Jesus called his disciples to do, proclaim
the good news that the kingdom of God is at hand, is near us, is in us, it is now.
It was proclaimed by Jesus in word and deed and through teaching. He
demonstrated inclusive love, mercy, kindness, and compassion and forgiveness.
Perhaps we can see the mission of God as a spiritual-social movement
dedicated to plotting goodness and helping to save our corner of the world from
human evil- both personal and systemic. Perhaps it would be the radical
obedience of a community dedicated to the teaching of lifelong spiritual
formation as disciples of Jesus, dedicated to teaching the most excellent way of
love.
This kind of love as Brian McLaren notes would celebrate the good in the
Christian religion and lament the bad. It would invite people into a faith that
would experience formation in the way of Jesus.
To have this happen, though we would have to drop our nets and get out
of our safe comfortable boats that we are currently living in. It would be scary,
adventures can be scary. Like Frodo in the Lord of the Rings. He took the challenge to make a difference in his world, it was a scary adventure and it didn’t matter that he was really small. But, he had help all along the way. So do we in our church community and through the power of the Holy Spirit. Christ in us.
Jan. 23, 2011 Third Sunday after Epiphany
Matthew 4:12-23
Third Sunday after Epiphany
Matthew 4:12-23
The Rev. Jo Miller
This past week I was in Corvallis with a few people, including Maron
Van, for a 3 hour class on Matthew presented by my New Testament Professor
at Northwest House,The Rev. Dr. Kempton Hewett. I was reminded of an
important detail regarding Matthew’s Gospel. Dr. Kempton brought up the
book “To Kill A Mockingbird” written by Harper Lee.
The story was written in the 60’s reflecting on the racial problems and
prejudice that were facing the nation but the story’s setting was the 30’s. The
story was layered with issues of the past and the present.
Remember this as we read through the Gospel of Matthew this year that it
too is layered. Matthew was written around the post 70’s after the collapse the
of Jerusalem had occurred. The Gospel’s audience is Jewish/Christian and his
story of Jesus is mindful of the predicament and problems of his own
community in the present while also reflecting on the life and ministry of Jesus
set in the past.
Matthew records the launch of Jesus’ public ministry. As the story
unfolds to us Matthew clearly conveys that Jesus’ ministry is going to advance
independently from John the Baptists ministry. In fact we hear an echo of
John’s proclamation in chapter 3:2 “Repent for the kingdom of heaven has
come near” in our reading today. Matthew has Jesus on the move. Jesus moves
from Nazareth to Capernum on the Northeast coast of the Sea of Galilee.
Matthew also employs the quoting of the Hebrew Scriptures to point to Jesus’
fulfillment of the prophets. Matthew signals the beginning of what God is
doing in and through Jesus by the declaration of his kingdom message “Repent,
for the Kingdom is at hand.” He came to announce, to invite all into, to
proclaim the demands of, and to usher in God’s kingdom.
In verses 18 to 22 in our lesson today Jesus begins calling his disciples.
This episode varies a good bit in each of the Gospels. Even though they are not
contradictory, the accounts vary in (1)what led up to the call, (2)which
disciples are mentioned,(3) what order those disciples are called and (4)what
they were doing when summoned. In Douglas Hare’s commentary on
Matthew he notes that Matthew’s portrayal of the call is reduced to its
barest essentials: Jesus summons with irresistible authority, and the men
respond with radical obedience. They drop what they are doing and leave
immediately.
Good grief, James and John leave their dad Zebedee sitting in the boat
with a tangle of nets coiled around his feet. We know that Peter is married
because in a few lessons down the road Jesus heals Peter’s mother-in-law. What
happens to Peter’s wife? No doubt there must be children. Jesus’ call is for
radical obedience. Hmmm. Not exactly an American trait. We need to also
recognize that they leave their professions. And, back then fishing was a
lucrative profession, as were carpenters who were highly thought of as were
most craftsmen. We also do not hear them asking qualifying questions, they
drop what they are doing and follow.
What they hear is a call to adventure so to speak. Discipleship can be an
adventure that, if we allow it to, can change our life and the direction in which
we are going. The disciples are called into a life of Evangelism. Several of them
had to get out of their boat to follow. It is really hard to get out of one’s boat
to do something radically different. It is really hard to just drop what you are
doing in your life to go and do something different. Jesus’ calling of his
disciples is almost scandalous. I think that is why, for the most part, we stay
safe and secure in our pews. We certainly do not like the way evangelism has
been portrayed to us in our generation. Many have a tendency to shy away from
the word all together.
Perhaps we can go back to what Jesus called his disciples to do, proclaim
the good news that the kingdom of God is at hand, is near us, is in us, it is now.
It was proclaimed by Jesus in word and deed and through teaching. He
demonstrated inclusive love, mercy, kindness, and compassion and forgiveness.
Perhaps we can see the mission of God as a spiritual-social movement
dedicated to plotting goodness and helping to save our corner of the world from
human evil- both personal and systemic. Perhaps it would be the radical
obedience of a community dedicated to the teaching of lifelong spiritual
formation as disciples of Jesus, dedicated to teaching the most excellent way of
love.
This kind of love as Brian McLaren notes would celebrate the good in the
Christian religion and lament the bad. It would invite people into a faith that
would experience formation in the way of Jesus.
To have this happen, though we would have to drop our nets and get out
of our safe comfortable boats that we are currently living in. It would be scary,
adventures can be scary. Like Frodo in the Lord of the Rings. He took the challenge to make a difference in his world, it was a scary adventure and it didn’t matter that he was really small. But, he had help all along the way. So do we in our church community and through the power of the Holy Spirit. Christ in us.
Jan. 23, 2011 Third Sunday after Epiphany
Matthew 4:12-23
Wednesday, July 20, 2011
July 3, 2011, Third Sunday after Pentecost, Year A
Third Sunday after Pentecost, Year A
July 3, 2011
Dave Beuerman
Key quotes for today. First few are from MT 11; the last is, well, seasonally appropriate.
“among those born of women no one has arisen greater than [JtB]”
“John came neither eating nor drinking … they say [of JC] … a glutton and a drunkard”
“you [The Father] have hidden these things from the intelligent”
“no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him”
”For my yoke is easy and my burden is light.”
Forbes: “The middle class has disappeared. Many of the millions of jobs lost … I don’t think are coming back.”
Today’s Gospel reading comes from Chapter 11 of Matthew; this is a very RED chapter. Not in terms of politics; I would have no problem with that sort of politics. Not in terms of finance; being in the red is always troubling. But in the sense of red PRINT, indicating the actual words of Jesus. Chapter 11 is mainly just that, Jesus speaking. It turns out to be a bit of a hodge-podge or a smorgesbord, today’s selection as much as any. It includes some quite puzzling sayings of Jesus, which cry out for attention.
In verses 16 – 19 and even before, John the Baptizer is mentioned. Jesus says of him, “No greater figure than JtB has ever emerged in history.” How would you like to attach that to your resume?! But this is also a puzzle: greater than Jesus, also born of woman (you may recall)? The only sense I can make out of that is, “up to now.” Also, Jesus says that JtB came not eating or drinking, and that He (i.e., Jesus) was seen as a glutton and drunk. The point of this is that folks who do not want to hear will always find some excuse!
Verses 25 – 27, the next segment, poses several puzzles, including do we have to check our minds at the church door? Isn’t the problem here mainly one of intellectual pride? Newton, one of the great figures in the history of science, remarked that whatever folks thought of him, he saw himself as a boy playing on the beach, finding, from time to time, the odd pretty stone – such as Newton’s Second Law of Motion, perhaps! In just the same way, the Saints show remarkable modesty. They know they don’t know it all! AND: we are told to love the Lord our God not only with our heart and soul but also with OUR MIND (MT 22:37, LK 10 : 27, ETC!)
Our minds as well as our ears must be open; more to the point, we must open them. And, of course, that means that we must be open to God. And that is done through prayer.
Another problem posed by this segment is: is Jesus the only way to God? Note that this is much more than can a non-Christian find the Truth through Jesus? The Hindu Gandhi gave a resounding yes to that! But has the Delai Lama not found God? That he would not use that language is not the point. Billy Graham once said that Jesus is NOT the only way; many Christians said that this was a very sad day. On the contrary, I think that most of us would think that Billy had it right. The idea of Christian exceptionalism – which really finds no justification here in any case -- has caused many problems and continues to do so, forming the basis of the religious intolerance which seems so ubiquitous in today’s world. As well as Christian exceptionalism, we have American exceptionalism, another problem; among other things, this masks political and social reality.
Next we have v. 28 – 30, the final segment, in which we learn from Jesus that His yoke is easy and His burden is light. This is very comforting, but is it true? Or, rather, in what sense is it true? For many years I have looked for confirmation of my answer to that. I finally found it in a recent issue of America, the Jesuit magazine, in which we read, “Gospel love is not easy to do, but is quite simple to understand.” Just so, Jesus’ message of non-violence is simple to understand but difficult to practice; so we don’t hear it.
Which brings us to that great patriotic holiday, the 4th of July. What is a Christian who loves his country to think of it, always at war, even at wars? And we now have in addition the war on the middle class and the war on the elderly, not to mention the on-going counterproductive war on drugs. I think that we can only revert to “my country, right or wrong,” with the important add-on, “when it is wrong, change it.” That won’t be easy with so much money and propagandizing on the other side, but non-violent change in the spirit of Jesus Christ IS always possible! And, yes, we will need our minds in the process. A great song for the 4th of July is “This Is My Song (Finlandia by Sibelius).” I’ll close with verse one of that, but first a word from our sponsor, the Kingdom of Heaven, which is also another puzzle.
Earlier in MT 11, when speaking of JtB, Jesus mentions the Kingdom of Heaven, which we have begun to re-learn is not just another place, another time. THAT world (The Kingdom of Heaven) is a world living in accordance with Jesus’ teachings of love and non-violence. THAT world is already here if we recognize it, claim it, become it. THIS world suffers from those who do not hear and do not try to live it. They do it violence and they do God violence.
And now for the musical moment you all have been waiting for!
You know, when you think of it, this speaks against exceptionalism of all
kinds.
This is my song, O God of all the nations,
A song of peace for lands afar and mine.
This is my home, the country where my heart is;
Here are my hopes, my dreams, my holy shrine;
But other hearts in other lands are beating
With hopes and dreams as true and high as mine.
July 3, 2011
Dave Beuerman
Key quotes for today. First few are from MT 11; the last is, well, seasonally appropriate.
“among those born of women no one has arisen greater than [JtB]”
“John came neither eating nor drinking … they say [of JC] … a glutton and a drunkard”
“you [The Father] have hidden these things from the intelligent”
“no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him”
”For my yoke is easy and my burden is light.”
Forbes: “The middle class has disappeared. Many of the millions of jobs lost … I don’t think are coming back.”
Today’s Gospel reading comes from Chapter 11 of Matthew; this is a very RED chapter. Not in terms of politics; I would have no problem with that sort of politics. Not in terms of finance; being in the red is always troubling. But in the sense of red PRINT, indicating the actual words of Jesus. Chapter 11 is mainly just that, Jesus speaking. It turns out to be a bit of a hodge-podge or a smorgesbord, today’s selection as much as any. It includes some quite puzzling sayings of Jesus, which cry out for attention.
In verses 16 – 19 and even before, John the Baptizer is mentioned. Jesus says of him, “No greater figure than JtB has ever emerged in history.” How would you like to attach that to your resume?! But this is also a puzzle: greater than Jesus, also born of woman (you may recall)? The only sense I can make out of that is, “up to now.” Also, Jesus says that JtB came not eating or drinking, and that He (i.e., Jesus) was seen as a glutton and drunk. The point of this is that folks who do not want to hear will always find some excuse!
Verses 25 – 27, the next segment, poses several puzzles, including do we have to check our minds at the church door? Isn’t the problem here mainly one of intellectual pride? Newton, one of the great figures in the history of science, remarked that whatever folks thought of him, he saw himself as a boy playing on the beach, finding, from time to time, the odd pretty stone – such as Newton’s Second Law of Motion, perhaps! In just the same way, the Saints show remarkable modesty. They know they don’t know it all! AND: we are told to love the Lord our God not only with our heart and soul but also with OUR MIND (MT 22:37, LK 10 : 27, ETC!)
Our minds as well as our ears must be open; more to the point, we must open them. And, of course, that means that we must be open to God. And that is done through prayer.
Another problem posed by this segment is: is Jesus the only way to God? Note that this is much more than can a non-Christian find the Truth through Jesus? The Hindu Gandhi gave a resounding yes to that! But has the Delai Lama not found God? That he would not use that language is not the point. Billy Graham once said that Jesus is NOT the only way; many Christians said that this was a very sad day. On the contrary, I think that most of us would think that Billy had it right. The idea of Christian exceptionalism – which really finds no justification here in any case -- has caused many problems and continues to do so, forming the basis of the religious intolerance which seems so ubiquitous in today’s world. As well as Christian exceptionalism, we have American exceptionalism, another problem; among other things, this masks political and social reality.
Next we have v. 28 – 30, the final segment, in which we learn from Jesus that His yoke is easy and His burden is light. This is very comforting, but is it true? Or, rather, in what sense is it true? For many years I have looked for confirmation of my answer to that. I finally found it in a recent issue of America, the Jesuit magazine, in which we read, “Gospel love is not easy to do, but is quite simple to understand.” Just so, Jesus’ message of non-violence is simple to understand but difficult to practice; so we don’t hear it.
Which brings us to that great patriotic holiday, the 4th of July. What is a Christian who loves his country to think of it, always at war, even at wars? And we now have in addition the war on the middle class and the war on the elderly, not to mention the on-going counterproductive war on drugs. I think that we can only revert to “my country, right or wrong,” with the important add-on, “when it is wrong, change it.” That won’t be easy with so much money and propagandizing on the other side, but non-violent change in the spirit of Jesus Christ IS always possible! And, yes, we will need our minds in the process. A great song for the 4th of July is “This Is My Song (Finlandia by Sibelius).” I’ll close with verse one of that, but first a word from our sponsor, the Kingdom of Heaven, which is also another puzzle.
Earlier in MT 11, when speaking of JtB, Jesus mentions the Kingdom of Heaven, which we have begun to re-learn is not just another place, another time. THAT world (The Kingdom of Heaven) is a world living in accordance with Jesus’ teachings of love and non-violence. THAT world is already here if we recognize it, claim it, become it. THIS world suffers from those who do not hear and do not try to live it. They do it violence and they do God violence.
And now for the musical moment you all have been waiting for!
You know, when you think of it, this speaks against exceptionalism of all
kinds.
This is my song, O God of all the nations,
A song of peace for lands afar and mine.
This is my home, the country where my heart is;
Here are my hopes, my dreams, my holy shrine;
But other hearts in other lands are beating
With hopes and dreams as true and high as mine.
Monday, June 6, 2011
Jun 5, 2011, The 7th Sunday of Easter
TWIXT ASCENSION AND PENTECOST
Dave Beuerman, June 5, 2011, The 7th Sunday of Easter, John 17:1-11
Wachet Auf, Ruft Uns Die Stimme!
Today’s Gospel is “A Farewell Prayer of Jesus for his Disciples” but that makes it seem more interesting than it turns out to be! On the other hand, in John’s Gospel this reading immediately precedes the very interesting Arrest in the Garden. On the third hand, in the Lectionary it immediately follows the Ascension, which, again, is very interesting.
These considerations give me ample grounds for giving a review of readings, starting with Palm Sunday, which I had intended to do in any case. Except that this will be, perhaps, more of a revision than a review.
It always seems a shame to me that Palm Sunday has become, in effect, Passion Sunday. I suppose the rationale for de-emphasizing the Palm aspect is that folks may not turn up for Holy Week services. In the same spirit I should say at least a few words about Ascension, which I will at the end.
Still, we may have missed the likes of Marcus Borg’s story of the two processions on Palm Sunday, which really would be a shame. So here goes. Two processions entered Jerusalem on that first Palm Sunday. The one from the East was the Jesus procession; the one from the West was the Roman Imperial procession. The latter demonstrated the Roman Imperial way: violence, power and hubris, whereas the Jesus procession was exactly the opposite, featuring non-violence, love and humility. For example, recall that Jesus rode a borrowed donkey; very different from the Roman Imperial procession! To come to the point here: we need to ask ourselves as individuals and as a nation – in the words of an old union song, “Which side are you on, boys, which side are you on?” I suspect if we don’t struggle with that, giving the usual nonsense about being on the side of democracy, we don’t really understand the situation.
Next stop: Holy Thursday, excuse me, Maundy Thursday. There is something very compelling about the words of Jesus here, “Do you realize what I have done for you?” One overall answer would be that He lived for us, He died for us and He rose from the dead for us; we might well add, He ascended to Heaven for us. But here the immediate answer is that He washed our feet – and we are to wash each others feet! There is something beautiful about that. However, taking this very literally and narrowly, this seems absurd. But then such readings are always absurd. Clearly, what is intended here is that we are to have compassion for others AND to ACT on that compassion, the focus being on the other, not ourselves. I think that you really could make the case that Maundy Thursday is the most important day of the year; here we find how we are to continue the work of Jesus. I repeat, we are to continue the work of Jesus!
In the Sundays of Easter, we often have readings from Acts in place of the more usual readings from the Hebrew Scriptures. One of the most challenging and therefore most ignored is Acts 2 : 44 - 45, in which we read, “All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.” One of many ways around this is to claim that the very early church was really not this communal. But still, there you have a reading from Acts which Marx took much more seriously that we Christians do.
Two passages from two Gospels on The Arrest of Jesus should also be food for thought, especially in a permanent war economy country. In Matthew 26, we read Jesus saying “Put your sword back into its place; for all who take the sword will perish by the sword.” In Luke 22, we read Jesus saying to the one who cut off the ear of the high priest’s slave, “No more of this!” Something I just recently noticed: in the passage from Luke, the victim is a slave, rather like the Russian peasants who might well have fallen in great numbers if the cold war had heated up.
Two thoughts on Good Friday. Firstly, we see here how much God loves us: that he allows Jesus to go through this awful experience of Crucifixion; can you imagine allowing your son or your daughter to go through something like that when you could have stopped it? Secondly, what is most important about Good Friday is what does NOT happen: God does not send in the Marines. The way of Jesus is the way of non-violence. Of all the hard teachings of Jesus, of all the main teachings of Jesus, that has to be top of the charts.
Has all this been too materialistic, not sufficiently spiritual, even not sufficiently theological? OK, let’s talk about THEOSIS as applied to the Resurrection and the Ascension; it begins with the Incarnation. St. Athanasius said “God became man so that men could become gods.” And – I am glad to say -- this is part of our Anglican tradition through Lancelot Andrewes for example. Jesus became human in the Incarnation, rose from the dead as a human and ascended to God as a human. His humanity then implies the possibility of our resurrection from the dead and the possibility of our ascension to God. By using the term “implies” I don’t mean to suggest that this connection is easily understood; indeed, finally it is a mystery, a sacred mystery. More importantly, it is TRUE. Indeed, it is one of the most fundamental Christian Truths.
THEOSIS is an important, beautiful and neglected idea. Perhaps it might be better to say instead of “we could become gods” that “we could become more god-like.” However, with the Love of God, the example of Jesus and the inspiration of the Holy Spirit, who knows what we might become. We just might find the courage to end war and violence of all kinds. That would truly be continuing the work of Jesus!
I conclude with a reformulation, in the immortal words of the world’s leading authority, my wife, who, as usual, is right on. “Who knows what is possible for us if we would enter completely into the love of God.”
Dave Beuerman, June 5, 2011, The 7th Sunday of Easter, John 17:1-11
Wachet Auf, Ruft Uns Die Stimme!
Today’s Gospel is “A Farewell Prayer of Jesus for his Disciples” but that makes it seem more interesting than it turns out to be! On the other hand, in John’s Gospel this reading immediately precedes the very interesting Arrest in the Garden. On the third hand, in the Lectionary it immediately follows the Ascension, which, again, is very interesting.
These considerations give me ample grounds for giving a review of readings, starting with Palm Sunday, which I had intended to do in any case. Except that this will be, perhaps, more of a revision than a review.
It always seems a shame to me that Palm Sunday has become, in effect, Passion Sunday. I suppose the rationale for de-emphasizing the Palm aspect is that folks may not turn up for Holy Week services. In the same spirit I should say at least a few words about Ascension, which I will at the end.
Still, we may have missed the likes of Marcus Borg’s story of the two processions on Palm Sunday, which really would be a shame. So here goes. Two processions entered Jerusalem on that first Palm Sunday. The one from the East was the Jesus procession; the one from the West was the Roman Imperial procession. The latter demonstrated the Roman Imperial way: violence, power and hubris, whereas the Jesus procession was exactly the opposite, featuring non-violence, love and humility. For example, recall that Jesus rode a borrowed donkey; very different from the Roman Imperial procession! To come to the point here: we need to ask ourselves as individuals and as a nation – in the words of an old union song, “Which side are you on, boys, which side are you on?” I suspect if we don’t struggle with that, giving the usual nonsense about being on the side of democracy, we don’t really understand the situation.
Next stop: Holy Thursday, excuse me, Maundy Thursday. There is something very compelling about the words of Jesus here, “Do you realize what I have done for you?” One overall answer would be that He lived for us, He died for us and He rose from the dead for us; we might well add, He ascended to Heaven for us. But here the immediate answer is that He washed our feet – and we are to wash each others feet! There is something beautiful about that. However, taking this very literally and narrowly, this seems absurd. But then such readings are always absurd. Clearly, what is intended here is that we are to have compassion for others AND to ACT on that compassion, the focus being on the other, not ourselves. I think that you really could make the case that Maundy Thursday is the most important day of the year; here we find how we are to continue the work of Jesus. I repeat, we are to continue the work of Jesus!
In the Sundays of Easter, we often have readings from Acts in place of the more usual readings from the Hebrew Scriptures. One of the most challenging and therefore most ignored is Acts 2 : 44 - 45, in which we read, “All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need.” One of many ways around this is to claim that the very early church was really not this communal. But still, there you have a reading from Acts which Marx took much more seriously that we Christians do.
Two passages from two Gospels on The Arrest of Jesus should also be food for thought, especially in a permanent war economy country. In Matthew 26, we read Jesus saying “Put your sword back into its place; for all who take the sword will perish by the sword.” In Luke 22, we read Jesus saying to the one who cut off the ear of the high priest’s slave, “No more of this!” Something I just recently noticed: in the passage from Luke, the victim is a slave, rather like the Russian peasants who might well have fallen in great numbers if the cold war had heated up.
Two thoughts on Good Friday. Firstly, we see here how much God loves us: that he allows Jesus to go through this awful experience of Crucifixion; can you imagine allowing your son or your daughter to go through something like that when you could have stopped it? Secondly, what is most important about Good Friday is what does NOT happen: God does not send in the Marines. The way of Jesus is the way of non-violence. Of all the hard teachings of Jesus, of all the main teachings of Jesus, that has to be top of the charts.
Has all this been too materialistic, not sufficiently spiritual, even not sufficiently theological? OK, let’s talk about THEOSIS as applied to the Resurrection and the Ascension; it begins with the Incarnation. St. Athanasius said “God became man so that men could become gods.” And – I am glad to say -- this is part of our Anglican tradition through Lancelot Andrewes for example. Jesus became human in the Incarnation, rose from the dead as a human and ascended to God as a human. His humanity then implies the possibility of our resurrection from the dead and the possibility of our ascension to God. By using the term “implies” I don’t mean to suggest that this connection is easily understood; indeed, finally it is a mystery, a sacred mystery. More importantly, it is TRUE. Indeed, it is one of the most fundamental Christian Truths.
THEOSIS is an important, beautiful and neglected idea. Perhaps it might be better to say instead of “we could become gods” that “we could become more god-like.” However, with the Love of God, the example of Jesus and the inspiration of the Holy Spirit, who knows what we might become. We just might find the courage to end war and violence of all kinds. That would truly be continuing the work of Jesus!
I conclude with a reformulation, in the immortal words of the world’s leading authority, my wife, who, as usual, is right on. “Who knows what is possible for us if we would enter completely into the love of God.”
Monday, May 2, 2011
May 1, 2011, 2nd Sunday of Easter
Homily May 1, 2011 David Beuerman
What would your response be if I were to say “Christ is risen?”
What would your response be if I were to say that this is the first Sunday after Easter?
OK, I’m glad we don’t have to start like that!
Karl Barth – or was it Karl Rahner? – anyways, some guy named Karl -- said that the homilist should have the newspaper in one hand and the Bible in the other. That’s sort of the King James Version; the RSV is - - - Internet in one hand, Bible in the other.
So what do we find on the Internet? Well there is trivia: the Royal Wedding, the President’s birth certificate and all that. There is also depression – in more ways that one! – as when we read that NEARLY ONE MILLION folks just applied for minimum wage, part time jobs at Mickey D’s! So much for the economic recovery!
Turning away from trivia and depression, we open the Bible, the Good News according to some guy by the name of John and we find – Alleluia! – two Resurrection appearances. One of these is without Thomas and one is with Thomas. Thomas is one good dude, slandered with the adjective, DOUBTING.
To me, the key themes in the first appearance are Peace, Forgiving and matters relating to the non-appearance of Thomas; the last of these we will deal with when we come to the second appearance.
Before and after Jesus shows his scars, He makes two statements, both beginning with the word Peace. This is certainly not just an accident and is more than just the start of a kindly greeting. Following this, Jesus brings the Holy Spirit to them and chats them up about Forgiveness. So, Peace & Forgiveness: any connection?
Well, if you will forgive me, I’d like to quote from the Buddhist scriptures on that point, this from the Twin Verses. [READ SHORT VERSION]. I understand this to say that if you don’t forgive, you will have no peace, you have no chance of getting your act together, let alone taking it on the road.
I don’t know if I can forgive YOU if you don’t believe The Buddha, but there is also St Matthew at the end of his version of the Lord’s Prayer. [MT 6:14-15 “For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do NOT forgive others, neither will you Father forgive you.”]. I rest my case for the NECESSITY of forgiveness.
If peace is not enough of an outcome for forgiveness, let us turn to another authority: The Brothers Grimms’ story of Cinderella! At the end of one version of this, one of my grand-daughters’ favorites, we read that Cinderella forgives her step-mother and step-sisters (collectively, her “steps”), invites them to her wedding with Prince Charming and the steps were never unkind again! Not only that - - the steps learned to smile, as Grandma has pointed out. How to make the world a better place! A little forgiveness can have great consequences.
Even if you are convinced that we should forgive and that forgiving will have good outcome, there remains the question, how CAN you forgive? How do you even KNOW if you have forgiven? Do you have to forget? No! Do you have to deny that you were hurt? No! Do you have to condone what was done to you! No! Is there any simple formula, something like six easy pieces for forgiving? No! Do you have to assume that YOU will be forgiven if you nicely chat up the other party? No, one last time!
There are many highly recommended approaches to forgiveness; all of these seem to involve at least three steps. One is: 1) Awareness, 2) Acceptance and 3) Asking (for help). A more explicitly Christian one is: you are well on the road to forgiving if (1) You no longer HATE the person who wronged you; (2) You no longer want to retaliate; (3) You can and do pray for the other. The last of these is key. Here you may well need to include a plea along the lines, Lord, Help me to forgive. God will help you if you do! Good Luck if you don’t!
What does forgiving have to do with Thomas, whose absence was a big part of the first resurrection appearance and whose presence was a big part of the second resurrection appearance? I would suggest two things: 1. WE need forgiveness for calling him Doubting; 2. He does NOT need forgiveness for being a no-show at the first appearance.
OK, as to the first, we should admit, “Tom, old chap, it is a bum rap!” We need look no further than JN 11 and JN 14 to see that Thomas was a courageous believer and seeker after understanding. Even in today’s Gospel we find his powerful confession, “My Lord and My God!” We have given him this Doubting label on the basis of one incident [BIG PAUSE] how not to judge others! Besides an honest doubt openly expressed is better than pretending to belief where there is no belief. You might also consider exactly what Thomas was struggling to believe – that this was really Jesus, NOT who Jesus was -- and that, in the last analysis, he didn’t need more proof than those other 10 fellas.
Finally (together: Thanks Be to God!), we should forgive Thomas for not showing up at the first appearance, not only because it would have obviated the second appearance, but because we simply don’t KNOW why he didn’t show. We might make a case for community at a time of need, with the idea being that when the going gets tough, the tough get together with their community, their Church. We can face tragedy and sorrow with community support. Thomas may have been brooding about Jesus’ death alone. We need to grieve in our own way. And, again, we just don’t know why he was not there! We might also wonder why he didn’t take the word of the 10; should he not have believed those who were at the first appearance? Well, simply put, I think we just have to allow Thomas to be Thomas!
Well, I lied to you, I’m not done. There is one more thing. Maybe you will forgive me – at least if I make this brief. In the very last sentence of appearance two, Jesus might be seen as being critical of Thomas. But certainly the main point of this sentence is that WE can come to believe without seeing the scars, on the basis of the testimony of the Apostles, the Bible and Holy Tradition.
AMEN!
(From The Dammapada, TheTwin Verses in the Viking World Bible).
“He abused me, he beat me, he defeated me, he robbed me” – in those who harbor such thoughts hatred will never cease.
“He abused me, he beat me, he defeated me, he robbed me” – in those who do NOT harbor such thoughts hatred will cease.
For hatred does not cease by hatred at any time; hatred ceases by love – this is an old rule.
What would your response be if I were to say “Christ is risen?”
What would your response be if I were to say that this is the first Sunday after Easter?
OK, I’m glad we don’t have to start like that!
Karl Barth – or was it Karl Rahner? – anyways, some guy named Karl -- said that the homilist should have the newspaper in one hand and the Bible in the other. That’s sort of the King James Version; the RSV is - - - Internet in one hand, Bible in the other.
So what do we find on the Internet? Well there is trivia: the Royal Wedding, the President’s birth certificate and all that. There is also depression – in more ways that one! – as when we read that NEARLY ONE MILLION folks just applied for minimum wage, part time jobs at Mickey D’s! So much for the economic recovery!
Turning away from trivia and depression, we open the Bible, the Good News according to some guy by the name of John and we find – Alleluia! – two Resurrection appearances. One of these is without Thomas and one is with Thomas. Thomas is one good dude, slandered with the adjective, DOUBTING.
To me, the key themes in the first appearance are Peace, Forgiving and matters relating to the non-appearance of Thomas; the last of these we will deal with when we come to the second appearance.
Before and after Jesus shows his scars, He makes two statements, both beginning with the word Peace. This is certainly not just an accident and is more than just the start of a kindly greeting. Following this, Jesus brings the Holy Spirit to them and chats them up about Forgiveness. So, Peace & Forgiveness: any connection?
Well, if you will forgive me, I’d like to quote from the Buddhist scriptures on that point, this from the Twin Verses. [READ SHORT VERSION]. I understand this to say that if you don’t forgive, you will have no peace, you have no chance of getting your act together, let alone taking it on the road.
I don’t know if I can forgive YOU if you don’t believe The Buddha, but there is also St Matthew at the end of his version of the Lord’s Prayer. [MT 6:14-15 “For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do NOT forgive others, neither will you Father forgive you.”]. I rest my case for the NECESSITY of forgiveness.
If peace is not enough of an outcome for forgiveness, let us turn to another authority: The Brothers Grimms’ story of Cinderella! At the end of one version of this, one of my grand-daughters’ favorites, we read that Cinderella forgives her step-mother and step-sisters (collectively, her “steps”), invites them to her wedding with Prince Charming and the steps were never unkind again! Not only that - - the steps learned to smile, as Grandma has pointed out. How to make the world a better place! A little forgiveness can have great consequences.
Even if you are convinced that we should forgive and that forgiving will have good outcome, there remains the question, how CAN you forgive? How do you even KNOW if you have forgiven? Do you have to forget? No! Do you have to deny that you were hurt? No! Do you have to condone what was done to you! No! Is there any simple formula, something like six easy pieces for forgiving? No! Do you have to assume that YOU will be forgiven if you nicely chat up the other party? No, one last time!
There are many highly recommended approaches to forgiveness; all of these seem to involve at least three steps. One is: 1) Awareness, 2) Acceptance and 3) Asking (for help). A more explicitly Christian one is: you are well on the road to forgiving if (1) You no longer HATE the person who wronged you; (2) You no longer want to retaliate; (3) You can and do pray for the other. The last of these is key. Here you may well need to include a plea along the lines, Lord, Help me to forgive. God will help you if you do! Good Luck if you don’t!
What does forgiving have to do with Thomas, whose absence was a big part of the first resurrection appearance and whose presence was a big part of the second resurrection appearance? I would suggest two things: 1. WE need forgiveness for calling him Doubting; 2. He does NOT need forgiveness for being a no-show at the first appearance.
OK, as to the first, we should admit, “Tom, old chap, it is a bum rap!” We need look no further than JN 11 and JN 14 to see that Thomas was a courageous believer and seeker after understanding. Even in today’s Gospel we find his powerful confession, “My Lord and My God!” We have given him this Doubting label on the basis of one incident [BIG PAUSE] how not to judge others! Besides an honest doubt openly expressed is better than pretending to belief where there is no belief. You might also consider exactly what Thomas was struggling to believe – that this was really Jesus, NOT who Jesus was -- and that, in the last analysis, he didn’t need more proof than those other 10 fellas.
Finally (together: Thanks Be to God!), we should forgive Thomas for not showing up at the first appearance, not only because it would have obviated the second appearance, but because we simply don’t KNOW why he didn’t show. We might make a case for community at a time of need, with the idea being that when the going gets tough, the tough get together with their community, their Church. We can face tragedy and sorrow with community support. Thomas may have been brooding about Jesus’ death alone. We need to grieve in our own way. And, again, we just don’t know why he was not there! We might also wonder why he didn’t take the word of the 10; should he not have believed those who were at the first appearance? Well, simply put, I think we just have to allow Thomas to be Thomas!
Well, I lied to you, I’m not done. There is one more thing. Maybe you will forgive me – at least if I make this brief. In the very last sentence of appearance two, Jesus might be seen as being critical of Thomas. But certainly the main point of this sentence is that WE can come to believe without seeing the scars, on the basis of the testimony of the Apostles, the Bible and Holy Tradition.
AMEN!
(From The Dammapada, TheTwin Verses in the Viking World Bible).
“He abused me, he beat me, he defeated me, he robbed me” – in those who harbor such thoughts hatred will never cease.
“He abused me, he beat me, he defeated me, he robbed me” – in those who do NOT harbor such thoughts hatred will cease.
For hatred does not cease by hatred at any time; hatred ceases by love – this is an old rule.
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